It struck me on my third trip around the jogging track how similar
the first parts of these verses are:
Therefore, holy brothers, who share in the heavenly calling…
| | (Hebrews 3:1)
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Therefore, as God’s chosen people, holy and dearly loved…
| | (Colossians 3:12)
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Ignoring the context for a bit, I find it wondrous to think
of myself as holy, chosen by God. How did this ever happen to me,
of all people? Or you? Yet we are told this over and over in
the Scriptures: Jesus says,
“You did not choose me, but I chose
you….” Paul says that God
“chose us…
before the foundation of the earth that we should be holy” and
“He destined us in
love to be his sons through Jesus Christ.” There
are many, many more like this.
The word “holy” means, basically,
to be set apart for some purpose. We’re chosen, in other words,
for a purpose.
I’ve heard this many times in sermons as well, but it still
takes my breath away, because I know that I’m weak and easily
distracted, my mind cluttered with carnal thoughts.
I often see myself as a child,
tossed back and forth by the waves, blown here and
there, wishing I were more grown up.
So these passages remind me that God has indeed set me
aside for a purpose. Besides being deeply loved, I “share in the
heavenly calling,” so I’m not rudderless.
God has called me heavenward; he is working in me to fulfill his purpose as I seek him.
Good news!
In both passages,
this astounding good news of our identity as beloved
holy brothers
(male and female) is mentioned in passing,
an “as-you-already-know”; the authors
are about to tell us something even more important. What could that be?
And is there any overlap in what follows?
Well, there’s not a lot.
Hebrews chapter 2 ends with the encouragement
that our brother Jesus knows our sufferings and temptations and can help us;
then in chapter 3 we’re told, “therefore,” to consider
Jesus, to fix our thoughts on him, and how he’s greater than Moses,
worthy of greater honor. The author loves to tell us how great Jesus is:
greater than the angels, greater than the priests
of the old sacrificial system, and so on.
In Colossians, this
reminder of our identity stands in the midst of a list of exhortations to
live a holy life (3:5–17).
In this letter, Paul seems fond of giving us lists of five: put to death
sexual immorality, impurity, lust, evil desires and greed (3:5); to put aside
anger, wrath, malice, slander and abusive speech (3:8). And then:
Therefore, as God’s chosen people, holy and
dearly loved, clothe yourselves with compassion, kindness,
humility, gentleness and patience, bearing with one another and
forgiving each other, whoever has a complaint against anyone,
just as the Lord forgave you, so also should you.
Colossians 3:12–13
There’s more after that, but what I wanted to notice from these passages
is that the implications of our identity (as holy, chosen, beloved, called)
involve our attitudes and actions (Colossians 3) and also how we focus
our thoughts (Hebrews 3).
Turning that around, when I remember I’m holy, chosen, beloved, called,
then I’m better equipped in my
efforts to fix my thoughts on Jesus and to live a holy life.
In other words, it’s not just the good news itself, but also
the remembering of this good news, that enables me
to become a good man.